About the Good Olive Tree Messianic Fellowship
Why the name 'Good Olive Tree'?
"how much more readily will these, the natural branches, be grafted into their own olive tree!"
(Romans 11:24)
Various metaphors are used in the bible to describe the people of God.
- In John 15:5 the people of God are likened to branches in a vine, where Jesus himself is likened to the true vine. (John 15:1)
- In John 10, the people of God are likened to sheep, with Jesus as the good shepherd (John 10:11)
- In Romans 11, the people of God are described as a cultivated (“cultivated” is translated as 'good' in the KJV) Olive tree. “After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree…” (Romans 11:24). 'Cultivated olive tree' is a translation from one word in the original Greek text, 'kallielaios' which, according to Strong’s Concordance (Strong’s 2565 is the reference to the word 'olive' in Romans 11:24) comes from the base of a Greek word 'kallion' which means 'better than many' and from the base of another Greek word 'elaia' which means 'olive' and can refer to both the olive tree or the fruit.
Not Just an Olive Tree
It would not be enough to call our congregation 'Olive Tree'. In order to distinguish between the cultivated and the uncultivated Olive tree, it would have to be called a cultivated Olive tree. Cultivated Olive trees are not in any way superior by virtue of their genetic disposition, because they are genetically the same as uncultivated Olive trees.
In nature, all Olive-producing Olive trees were originally wild. It took hundreds of years of caring, irrigating, soil improvement and pruning for these Olive trees to be transformed into the cultivated Olive trees that they are today. Cultivated Olive trees produce bigger and juicier Olives than their uncultivated counterparts, bringing in greater dividends for their owners.
In Romans 11, the people of Israel are likened to not just an Olive tree, but a cultivated Olive tree. Why would the people of Israel be likened to a cultivated Olive tree, when all other nations were likened to uncultivated Olive trees?
The reason is simple enough: before Christ came, Israel was the only nation on the face of the Earth to be cared for, watered, improved and pruned by the Almighty.
God cared for Israel as a shepherd would care for his flock (Psalm 80:1.) God watered Israel with his Torah (Word, teaching, commandments) as it says in Isaiah 55:10 "As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth..." God improved Israel as a nation through hundreds of years of his disciplining them (Judges 2:14).
Inasmuch as the people of Israel persisted in disobeying God, so that they were subjected over and over again to his punishment, God’s promises to Israel will ultimately prevail: "This is what the LORD says: 'Only if the heavens above can be measured and the foundations of the earth below be searched out will I reject all the descendants of Israel because of all they have done,' declares the LORD." (Jeremiah 31:37)
A Cultivated Olive Tree Custom Made For The Jewish Nation
"...how much more readily will these, the natural branches, be grafted into their own olive tree!" (Romans 11:24)
The household of God is likened to a cultivated Olive tree, into which the Gentiles, having been "cut out of an Olive tree that is wild by nature, and contrary to nature were grafted into" (Romans 11:24)
This cultivated Olive tree is called 'their (Israel’s) own Olive tree'. It is Israel’s Olive tree. It is an Olive tree that was custom made for Israel and the Jewish people.
The church should be a place where saved Jewish people should feel totally at home, a place where saved Jewish people can fully relate to what they are being taught, because the church is 'their OWN Olive tree'.
For this reason, Good Olive Tree Messianic Fellowship is a place where the Old Testament is valued and taught, the New Testament being concealed in the Old Testament, inasmuch as the Old Testament is revealed in the New Testament. It is a place where the biblical feasts are celebrated, not out of any religious obligation, not for the purpose of salvation, which is by faith in Jesus, but because the biblical feasts were custom made for Jewish people and the body of Christ is saved Israel’s own household and Olive tree.
A Cultivated Olive Tree For All Nations
Once you are grafted into the cultivated Olive tree, it makes no difference whether you are a Jew or a Gentile. It makes no difference what race, ethnic group or colour you are, for "you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root..." (Romans 11:17)
Therefore, having accepted Christ by faith, you benefit from the same Holy Spirit, the same light of God, the same heavenly glory, whether you are Jew or Gentile.
Whether you are a Jew or a Gentile, because you are grafted into the cultivated Olive tree, which is the Israel of God, whose root that nourishes you is Christ himself, you receive the same benefits that were promised to Abraham and to his descendants.
We believe:
- That the 39 books of the Old Testament, according to the Jewish Hebrew Bible canon, together with the 27 books of the New Testament, in total 66 books from Genesis to Revelation, are God’s inerrant Word, the only final authority for faith and life. (Proverbs 30:5-6; Isaiah 8:20; 2 Timothy 3:16-17; 2 Peter 1:21)
- By walking after the Spirit, having been saved by grace (Ephesians 2:4-9), in the righteousness that is by faith in Jesus Christ (Romans 1:17; 3:20-24), not under the law (Galatians 2:21; 3:10-14,25; Romans 6:14; 7:4-6), we are nevertheless called to uphold God's Holy Law (Romans 3:31; 7:7,14; 8:4,7,14) which includes the 10 commandments, keeping the Shabbat (Scripturally from dusk/sunset Friday to dusk/sunset Saturday, the 7th day of the week - Genesis 2:2-3; Exodus 20:8-11; Malachi 3:6 - not Sunday the 1st day of the week), the Shabbat having been made for mankind and given for our good (Mark 2:23-28) and should not be desecrated (Isaiah 56:6-7) and the Mo-ediem (Isaiah 66:22-23; Zechariah 14:16-19), thus making a distinction between the first covenant (Exodus 24:3-8) that was broken (Jeremiah 31:31-34) and the Law of God given through Moses that remains unabolished (Matthew 5:17-20) because the Law is profitable for doctrine, for our training in righteousness, and for reproof to keep us on the narrow path (Acts 24:14b; 2 Tim 3:14-17)
- God is one God (Deuteronomy 6:4) yet he is also a unity, being Father, Son and Holy Spirit all at the same time (John 14:9-10,16-17; Mathew 28:19), yet at times, manifesting himself as God the Father (Genesis 3:8), God the Son (Daniel 10:4-9; Revelation 1:12-18) or God the Holy Spirit. (Acts 2:1-4)
- God created the universe ex nihilo, from nothing, and made all things very good. (Genesis 1-2; Exodus 20:11; Hebrews 11:3)
- God created humanity to glorify and enjoy God and to be stewards of creation. (Genesis 1:26-28); Psalm 8; Isaiah 43:7; Revelation 4:11; Psalm 37:4)
- Humanity has fallen into sin, and we are totally unable to save ourselves. (Genesis 3; Romans 3:12, 23; Romans 5:12)
- Jesus Christ is fully God and fully man.
(Matthew 1:21-23; John 1:1,14; 20:28; Hebrews 1:1-4, 2:14)
- Jesus was born of a virgin, obeyed God perfectly, worked great miracles, died on a cross, rose from the dead, ascended to heaven, and reigns over all things.
(Luke 1:26-35, Hebrews 4:15; John 14:11, Luke 23-24, Ephesians 1:20-23)
- Salvation is merited only by Jesus’ perfect obedience and substitutionary atonement.
(Isaiah 53; Hebrews 7:26-27; 2 Corinthians 5:21; Acts 4:12)
- Salvation is entirely God’s gift, not our achievement, and is received by faith, not works.
(John 3:16; Romans 1:16-17; Galatians 2:16-21)
- The continued assurance of salvation is not guaranteed to those who continue to live according to their sinful nature. (Romans 8:12-13)
- The Holy Spirit gives new birth, unites us to Christ, equips us with His gifts, and empowers us to be His ambassadors.
(John 3:3-8; Romans 8:9-11; Ephesians 3:16-21; 1 Corinthians 12; Acts 1:8)
- The church is the one body of God’s people throughout all generations and from all nations.
(Romans 12:5; Galatians 3:26-29; Ephesians 1:22-23; Revelation 7:9)
- Christ gives two signs and seals of his grace: baptism and the Lord’s Supper.
(John 4:1; 1 Corinthians 12:13; Matthew 28:19; Mark 14:22-24; 1 Corinthians 11:23-26)
- God’s holy angels defend and help God’s people.
(Psalm 34:7, 91:11; Matthew 18:10; Hebrews 1:14)
- Satan and other fallen angels are dangerous but doomed. Christ is the victor.
(Ephesians 6:10-18; Colossians 2:15; 1 Peter 5:8; Revelation 12:10-12)
- Christ will return visibly to rule the world and to make all things new.
(Matthew 24:30; 1 Thessalonians 4:16; Revelation 21:1-5)
- God’s people will rejoice forever in heaven; God’s enemies will suffer forever in hell.
(Daniel 12:2-3; Matthew 25:31-46; Revelation 22:1-5; 2 Thessalonians 1:9)
- God’s covenant addresses not only individuals but also their families.
(Genesis 17:7; 18:19; Deuteronomy 7:9; Joshua 24;15; Psalm 103:17; Acts 11:14; 16:15,31)
- As individuals, as couples, and as families, we need daily conversation with God through Bible reading and prayer.
(Psalm 1; Daniel 6:10; Deuteronomy 6:4-9; Ephesians 6:18; 1 Thessalonians 5:17)
- We are called to a life of love, as depicted in the Ten Commandments.
(Exodus 20:1-17; Mark 12:30-31; John 14:15; Romans 13:8-10; 1 Corinthians 13)
- We are called to spread the gospel to people who don’t yet follow Christ.
(Psalm 96:3; Matthew 5:14; 28:18-20; 1 Peter 3:15)
- We are called to a world view and way of life which seeks to honour Christ in every area of thought and action.
(Psalm 24:1; Colossians 3:17; 2 Corinthians 10:5)